<div id="articleTitle"><h3><font color="#000000"><b><font size="2">Silva, K. 2011. Foho versus Dili: The political role of place in East Timor national imagination. REALIS – Revista de Estudos AntiUtilitaristas e PosColoniais, v. 1, n. 2 (2011) ISSN: 2179-7501</font></b></font></h3><p>http://www.nucleodecidadania.org/revista/index.php/realis/article/view/28<br /></p><h3><font color="#000000"><b><font size="2"><br /></font></b></font></h3><h3><font color="#000000"><b><font size="2">Abstract</font></b></font></h3><h3><font color="#000000"><b><font size="2">This article discusses aspects of the <em>topogenic processes</em> involved in the East Timor nation building. <em>Foho (mountains)</em> and <em>Dili</em>
are so presented as particular places, devised as products of
long-lasting government practices in Timor. Based on the controversies
surrounding marriage prestations in the contemporary Dili, the
representations projected onto the <em>foho</em> are explored. I argue that the mountains are characterized, among others things, as the <em>loci</em>
of “usos e costumes” (customs), of sacred lands and objects, of origin
houses, of customary law, and of the ancestors to whom most East Timor
people are related and where a series of required rituals are performed
to maintain the normal flow of life. As in many other territories that
were colonized belatedly, we see in East Timor the urban/rural,
town/hinterland oppositions at work which resulted from colonial
bifurcate State. While placing such oppositions on a comparative
perspective with Oceanic and South Eastern Asian countries, I also claim
that they are the base for the <em>politics of custom</em> that have been re-emerged in the post-colonial East Timor.</font></b></font></h3></div>
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        <font color="#000000"><b><font size="1"><br /><br />--<br signature="separator" />Dr Bu V.E. Wilson<br />T: Australia +61 0 407 087 086<br />E: buvewilson@gmail.com</font></b></font>