[ANU Pacific.Institute] MTR, Jade Aikman
Jade William Emery Aikman
Jade.Aikman at anu.edu.au
Tue Oct 24 17:04:52 AEDT 2017
Tena tatou (greetings everyone),
Hoping you are all well! I've attached below some information about my upcoming MTR presentation, which may be of interest. Tena, haramai (do come if you can!). :)
Title: Terra in our Mist: A Terra-torial Ethnography of the People of the Mist
Date: 9 November 2017, 10-12
Room: Minter Ellison Room, 2nd floor, ANU College of Law
Abstract:
Ten years ago, the paramilitary wing of the New Zealand Police conducted simultaneous ‘anti-terror’ raids throughout Aotearoa New Zealand, targeting Maori sovereignty activists. Codenamed ‘Operation 8’, the largest police presence was centralised in the Ruatoki Valley, in Te Urewera (in the upper North Island), where dozens of black-clad weapon-wielding troopers raided homes, searched vehicles, and illegally detained families. Te Urewera is the ancestral home of Ngai Tuhoe, the ‘People of the Mist’, who have long fought for their self-determination in the face of settler colonial violence. In the decade since 2007, equally violent paramilitary raids have continued to target the Ruatoki Valley. In each case, however, the Police have relied upon inaccurate intelligence, which has led to a litany of hastily executed raids upon physically incorrect addresses: “‘Wrong car, wrong house’, was all they said, and then they just pissed off”, describes a grandmother whose family homestead was raided in 2014. The propensity to act, without hesitation, upon compromised, unverified intelligence, is revealing. Since their earliest encounters with British emissaries in the nineteenth century, Tuhoe have been repeatedly depicted as an ‘isolated’, ‘primitive’ and ‘non-human’ Other. The Tuhoe body remains indelibly inscribed with these distorted representations, and I stipulate that this discursive infrastructure remains central to the operational logic behind demonstrations of state violence against Tuhoe, exemplified through the raids of the last decade. More broadly, I suggest that the raids typify what Irene Watson (2009) describes as ‘re-enactments of originary violence’, where the existential legitimacy of the state is reinforced through periodic displays of overwhelming force. In this light, Operation 8, and the subsequent raids upon Tuhoe, cannot be considered aberrations of Police procedure – as is sometimes claimed – but instead as nominal functions of the settler colonial state in the twenty-first century.
Nga mihi ki a koutou, best wishes to you all,
Jade Aikman
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